Dadistan-i Dinik (or Religious Views regarding Manuskihar son from Yudan-Yim znaДЌajna veza, Dastur out-of Pars and you may Kirman, A

PAHLAVI Texts. Area I. EW West (1880) SBE 5. Oxford: Clarendon. So it and extra quantities change thriving theological and you will court messages (just like the understood about 1880s) out of Zoroastrianism, believed to be a consequence of Avestan texts now lost. Translator opinions with the many dilemmas and you can concerns away from his performs. Cards below are very tentative. Bundahis (or even the Brand new Development). ch. XV: 1-5 (transl. pp. 52-54), design facts, basic guy and you will earliest woman, and a forest “whose fresh fruit are the fresh 10 designs of people” – which have note so you can XV: 29 (pp. 59-60) where footnote 6 discusses ten types of ‘monsters’, remembering stories out of uncommon racing from inside the Asia. Mention and racial distinction for the ch. XXIII: 1-dos (p. 87), now grossly offending. Shayast La-Shayast (and/or Correct and you will Incorrect). ch. II: 97, fnt.5 (p. 270), significance out-of ‘armest’, plus ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) indicates amount out-of kids’ obligation to own completely wrong chatter during prayer time: as much as five years, no blame; out-of four in order to eight, age on the dad; seven in order to ten, greater amount of youth’s obligations. V: 7 (pp. 292-93) excuses deaf and dumb person who do not create best response to prayers. VI: 1-2, “The deaf-and-dumb and you will powerless” (‘armest’: footnote 2 gets likely definition right here, “an idiot, otherwise crazy people”), though regarding best conduct and spirits, “are struggling to creating an effective works”. X: 35 (p. 332), a lady was complement some priestly commitments one of female; footnote 6 cites Avestan passing in which “any lady who isn’t feeble-minded” can perform specific priestly obligations to possess college students.

LXIV: 2-5 (pp

PAHLAVI Messages. Area II. The Dadistan-i Dinik as well as the Epistles regarding Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, to your genetics, generally seems to recommend that a good young buck (otherwise their wife) “who’s blind both in vision, otherwise crippled [armest - pick earlier in the day annotation] in both legs, or maimed both in his hand” gets double the latest show of an in a position-bodied son, a type of positive discrimination presumably on the basis of you prefer. Epistles off Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the latest clubfooted (apafrobd)”. Footnote 2 suggests a recent people named Z., “that has endeavoured so you can conceal the deformity one to disqualified him” on the higher priesthood. Pick along with Addition (p. xxvi). Appendix. III, to your meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of breakup, mentions “vice and you may con together with misery from deformity” as the problems that may secretly become attributed to men.

PAHLAVI Texts. Part III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (or Feedback of the Heart off Knowledge). Ch. XV: 1-6 and footnote dos (p. 42), identifies “the poorest and more than secluded (armesttum) person” (select prior to annotation with the ‘armest’) who holds honesty in the think, word and you will deed, gets an effective functions imputed so you’re able to him even though struggling to in fact creating including work. Ch. XXVI: 4-six, (p. 56), the newest blind person who has actually reached discovering and you may understanding “is going to be thought to be voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of one “just who brings accommodations hotel into unwell and secluded ['armest'] and you may investors”. Sikand-Gumanik Vigar (and/or Question-Dispelling Factor). V: 63-64 (p. 144), when the a watch, ear, nostrils, limb etcetera is actually disabled, one of many most other organ isn’t any replacement. X: 64 (p. 170), mention of the “tips guide body gestures” among ways Zoroaster preached and you may convinced Queen Gustasp. XII: 64-70 (p. 207), blindness rates having darkness, lack of knowledge etcetera from inside the a summary of “demoniacal distinct features”. Sad Dar of your Hundred or so Victims. Ch. 326-27), punishment to have theft are amputation out of ear and (at third offence) from right hand, also a superb and you will jail phrase.