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The brand new Bundahis, Bahman Yast, and you can Shayast Los angeles-Shayast, transl

Dadistan-i Dinik (or Religious Views regarding Manuskihar son from Yudan-Yim znaДЌajna veza, Dastur out-of Pars and you may Kirman, A

PAHLAVI Texts. Area I. EW West (1880) SBE 5. Oxford: Clarendon. So it and extra quantities change thriving theological and you will court messages (just like the understood about 1880s) out of Zoroastrianism, believed to be a consequence of Avestan texts now lost. Translator opinions with the many dilemmas and you can concerns away from his performs. Cards below are very tentative. Bundahis (or even the Brand new Development). ch. XV: 1-5 (transl. pp. 52-54), design facts, basic guy and you will earliest woman, and a forest “whose fresh fruit are the fresh 10 designs of people” – which have note so you can XV: 29 (pp. 59-60) where footnote 6 discusses ten types of ‘monsters’, remembering stories out of uncommon racing from inside the Asia. Mention and racial distinction for the ch. XXIII: 1-dos (p. 87), now grossly offending. Shayast La-Shayast (and/or Correct and you will Incorrect). ch. II: 97, fnt.5 (p. 270), significance out-of ‘armest’, plus ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) indicates amount out-of kids’ obligation to own completely wrong chatter during prayer time: as much as five years, no blame; out-of four in order to eight, age on the dad; seven in order to ten, greater amount of youth’s obligations. V: 7 (pp. 292-93) excuses deaf and dumb person who do not create best response to prayers. VI: 1-2, “The deaf-and-dumb and you will powerless” (‘armest’: footnote 2 gets likely definition right here, “an idiot, otherwise crazy people”), though regarding best conduct and spirits, “are struggling to creating an effective works”. X: 35 (p. 332), a lady was complement some priestly commitments one of female; footnote 6 cites Avestan passing in which “any lady who isn’t feeble-minded” can perform specific priestly obligations to possess college students. Continuarea